I was searching
for articles that would incorporate “art” into their literary expression either
through making an image of what was just read or creating many images to
reflect a storyline. If a student has difficulty
expressing themselves in writing, I believe this is another alternative for a
student documenting what they just read.
I found
this article Language and Power: Uncovering the Legacy of Language and Power,
(Chapter 5) in the book Teaching for Joy and Justice by Linda
Christensen which focuses on the history of children from diverse backgrounds
who are forced into assimilation by giving up their languages and culture.
I chose this article because it
related to me personally, as my mother, Ruth Barry, lived in a boarding school
in her high school years, the Albuquerque Indian School. My grandfather, Frank Barry (his real name
was changed), went to school at Carlisle Institute in Pennsylvania as a small
child and never returned home after he graduated. I recall many stories my mother spoke of when
she was punished for speaking her Keresan language or how abusive it was living
in the boarding school. I can only
imagine what my grandfather had to endure at Carlisle Institute as many
children were abused, tortured, and killed while under the government’s care.
In the article, I particularly enjoyed
how the students chose to express themselves about Language and Power
through the drawings they chose to make.
“Lamon’s sketch was a stick-figure simple: A red schoolhouse with brown
students entering one door and exiting as white students at the other end of
the building. Kahlia’s illustration depicted
a more elaborate metaphor: She drew a map of Africa hanging from a tree;
tightly closed red lips cover the heart of the map. A U.S. map flies over the tree, and sentences
swirl around it: “I cannot speak my language.
My identity is gone. My African
language is gone. The language I grew up
with has been taken from me.” Wow, those
are strong visual examples of how these students are feeling. I’m sure my mother and her father felt the
same way but never had the opportunity to express it, too. The drawings of these students depicted over
and over in a variety of ways, how schools and societies erase their language
and culture.
“In the classroom, according to my students who study the linguistic
history of the colonized, too often the job of the teacher is to ‘whitewash’
students of color or students who are linguistically diverse,” as stated by
Linda Christensen. Native American
languages were decimated in boarding schools during a time when “Kill the Indian,
Save the Man” directives gave straightforward instructions to teachers.” Reading the school stories of these children
will help us as teachers to recognize these language barriers and help the
students use their Native languages to help them become better students.
Koshare w/ Flute

Thank you, Michelle, for your powerfully moving and authentic reflection. I use Linda Christensen's texts in my diversity class and am a proponent of her teaching and writing, too! You may be happy to know that Christensen, along with Bill Bigelow, are editors of Rethinking Schools teacher magazine at https://www.rethinkingschools.org/
ReplyDeleteCheck out these two articles
-->https://www.rethinkingschools.org/articles/creating-bias-detectives-blowing-up-stereotypes-and-writing-essays-that-matter
-->https://www.rethinkingschools.org/articles/how-we-failed-nigel-shelby-and-allowed-the-abuse-he-endured
It is reassuring that you teach from a culturally responsive stance, Michelle!
Most Appeciatively,
Frances